Prostitution in the 19th Century

'Words have the power to shape our thinking about human worth in profound ways.' Historian dr. Katie Hemphill said it perfectly in her new book . It reminded me of a publication where women who provided sexual services for payment were consistently referred to as whores . A phrase that in current times has the same negative association as tart, floozy, tramp, fallen woman, or hooker. For that reason, I always preferred: prostitute . But nowadays this word has become synonymous with trafficking and violence towards women. Governments, therefore, have adopted the expression sex worker .  These terms can be found when accessing government records in the archives. It does not mean, however, that through time, the definitions have been similar. For this reason, it is vital to understand past interpretations. How are the women who provided sexual services described in formal Dutch archive resources? 

I was asked to give a talk at the yearly symposium of History Students in the Netherlands   ( Studenten Geschiedenis in Nederland ). It was held in Amsterdam in June of this year. The overall theme was taboos. Below you will find my introduction text and the slides. 

Where to go for a night in town? In nineteenth-century Amsterdam leaflets with tips on where one could have a 'peek at lady servants' or meet  "greek nymphs" were handed out on the streets. (1) In other metropolia, newsstands offered pocketbooks with addresses and reviews of local brothels and prostitutes. The old guides are still popular. In 2020  The pretty women of Paris , printed in 1883, was sold for  6.000 dollars  at an auction. For historians, these urban pleasure guides are interesting resources. Not because the given reviews provide new insights into what men considered important qualities of  'women of the night'. Those remarks have not changed much during the centuries. What is of interest is where public women and houses were located in a metropolis, the prices of services and descriptions of establishments. Fortunately, the originals can still be viewed in libraries or online and contemporary reprints can be bought at reasonable prices. (2)     

On the 17th of February 2022 Johanna Bourke , professor in History at Birbeck, University of London, will give a lecture on Sex Work . The lecture for Gresham College will be streamed online. Registration is required via this link .   "In the late nineteenth century, highly contentious debates about prostitution were central to broader questions about women’s status within society, including their rights to property, entitlement to suffrage, and claims over their own bodies. Political scandals such as those over the 1860s Contagious Diseases Acts (which criminalized sex workers, not their customers) and the 1885 Maiden Tribute of Modern Babylon (which was the first expose of child prostitution in the UK) not only reveal attitudes towards the commercialization of the body but have left a legacy that we live with today." Johanna has written interesting books on women's work and is also the principal researcher for the interdisciplinary project SHaME (Sexual Harms and Med

Last year a biography of one of the prominent social reformers and fighters for women's rights, Josephine Elizabeth Butler (1828-1906), was published. Although there have been several books written about her life -including an  autobiography - this new publication by Jane Robinson contains only 91 pages. (1) And even more striking: Josephine's life story from birth to death in chronicle order is told from pages 5-39. A remarkable book about a remarkable person.    Having a political reformer and abolitionist father combined with a Huguenot Christian mother, clearly influenced Josephine on her journey. At a young age, she marries George Butler, a schoolteacher and academic who would unconditionally support his wife's choices. The couple has four children of which their eldest daughter has a fatal accident in 1864. It is after this tragedy that Josephine starts becoming more actively involved in charity work and the abolitionist movement. "Women of the city" Josep

In addition to my previous blog post on chokers , I found an interesting online lecture series on the painting of Olympia by Manet. This particular episode included here, from a series of four videos, focuses on society and prostitution and is called: a social and sexual taboo.  The company responsible for this video is  Art d'Histoire . By producing video's in a lecture format their goal is to reach students and academics. The presentations contain references to mainly primary (printed) sources and according to the website, the content is entrusted to a team of historians and philosophers. The names of these researchers are, however, not included online.    All lectures are presented in French by  Lisa Martinot . Her presentation skills are excellent and the content is compelling and well researched. Unfortunately, the dubbed English version has been removed. The only addition I have to this particular lecture on prostitution is that I am missing a few excellent historical s

In 2016 I was asked if nineteenth-century women who wore a ribbon around their neck (or a choker  as it was called), were considered prostitutes? The reason for inquiring was a resurrection at the time of this type of necklace among celebrities and teenagers. And even now, five years later, Harpers Bazar still considers a choker a fashion trend . This past week during an online lecture on the Belle Epoque in Paris,  the choker was mentioned. This reminded me of the former question. So I did some searching for the answer. (1)   According to Encyclopaedia Britannica , the definition of a choker is:   "a necklace that fits closely around the neck like a snug, high collar". The reference source also explains that the choker became popular in the nineteenth century. In its most common early form, it contained one or several rows of pearls. Halfway through the century, a choker made of a velvet band with a pin or pearl became fashionable. The red ribbon version that was tied around

Dan Snow spoke for the compelling history podcast  History Hit   with historian  Julia Laite  on violence against women in nineteenth-century London.  The reason for this interview was the murder of  Sarah Everard  in March of this year. Julia compares the case to  Emma Elizabeth Smith , who suffers the same fate after a visit to a London bar in 1888. The researcher has been conducting historical research for ten years into women who have sold sex in London and the violence they encountered. (1) She concludes that the closing of brothels at the end of the nineteenth century did not reduce violence towards women. On the contrary. It led to an increase against the most vulnerables.    Go to Podcast            (via Google Podcast)        Dark city With economic growth, more and more department stores, entertainment and coffee houses appeared in Late-Victorian London. The changes led to a higher number of upper and middle-class women on the streets: shopping, strolling or visiting a coffe